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Definition of Predestination

Babylon English

act of determining in advance; doctrine that God has fore ordained the fate of person (especially pertaining to salvation or damnation); fate, lot, destiny
Predestination Definition from Arts & Humanities Dictionaries & Glossaries
Theological and Philosophical Biography and Dictionary
 
Predestination Definition from Language, Idioms & Slang Dictionaries & Glossaries
Webster's Revised Unabridged Dictionary (1913)
(n.)
The purpose of Good from eternity respecting all events; especially, the preordination of men to everlasting happiness or misery. See Calvinism.
  
(n.)
The act of predestinating.
  
Webster's Revised Unabridged Dictionary (1913), edited by Noah Porter. About
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predestination
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predestination
\pre*des`ti*na"tion\ (?), n. [l. praedestinatio: cf. f. prédestination.]
1. the act of predestinating. predestination had overruled their will.
2. (theol.) the purpose of good from eternity respecting all events; especially, the preordination of men to everlasting happiness or misery. see calvinism.

JM Welsh <=> English Dictionary
Rhagarfaeth = n. predestination
The Devil's Dictionary
Predestination, (n.)

The doctrine that all things occur according to programme. This doctrine should not be confused with that of foreordination, which means that all things are programmed, but does not affirm their occurrence, that being only an implication from other doctrines by which this is entailed. The difference is great enough to have deluged Christendom with ink, to say nothing of the gore. With the distinction of the two doctrines kept well in mind, and a reverent belief in both, one may hope to escape perdition if spared.
  
The Devil's Dictionary, by Ambrose Bierce, 1911 (About)
WordNet 2.0

Noun
1. previous determination as if by destiny or fate
(hypernym) destiny, fate
(derivation) predestine
2. (theology) being determined in advance; especially the doctrine (usually associated with Calvin) that God has foreordained every event throughout eternity (including the final salvation of mankind)
(synonym) foreordination, preordination, predetermination
(hypernym) theological doctrine, religious doctrine
(hyponym) election
(derivation) predestine, predestinate, foreordain
(classification) theology, divinity
Predestination Definition from Encyclopedia Dictionaries & Glossaries
Wikipedia English - The Free Encyclopedia
Predestination, in theology, is the doctrine that all events have been willed by God. John Calvin interpreted biblical predestination to mean that God willed eternal damnation for some people and salvation for others. Explanations of predestination often seek to address the so-called "paradox of free will", whereby God's omniscience seems incompatible with human free will. In this usage, predestination can be regarded as a form of religious determinism; and usually predeterminism.

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Predestination Definition from Religion & Spirituality Dictionaries & Glossaries
Easton's Bible Dictionary
This word is properly used only with reference to God's plan or purpose of salvation. The Greek word rendered "predestinate" is found only in these six passages, Acts 4:28; Rom. 8:29, 30; 1 Cor. 2:7; Eph. 1:5, 11; and in all of them it has the same meaning. They teach that the eternal, sovereign, immutable, and unconditional decree or "determinate purpose" of God governs all events. This doctrine of predestination or election is beset with many difficulties. It belongs to the "secret things" of God. But if we take the revealed word of God as our guide, we must accept this doctrine with all its mysteriousness, and settle all our questionings in the humble, devout acknowledgment, "Even so, Father: for so it seemed good in thy sight." For the teaching of Scripture on this subject let the following passages be examined in addition to those referred to above; Gen. 21:12; Ex. 9:16; 33:19; Deut. 10:15; 32:8; Josh. 11:20; 1 Sam. 12:22; 2 Chr. 6:6; Ps. 33:12; 65:4; 78:68; 135:4; Isa. 41:1-10; Jer. 1:5; Mark 13:20; Luke 22:22; John 6:37; 15:16; 17:2, 6, 9; Acts 2:28; 3:18; 4:28; 13:48; 17:26; Rom. 9:11, 18, 21; 11:5; Eph. 3:11; 1 Thess. 1:4; 2 Thess. 2:13; 2 Tim. 1:9; Titus 1:2; 1 Pet. 1:2. (See DECREES OF GOD ¯T0001002; ELECTION.) Hodge has well remarked that, "rightly understood, this doctrine (1) exalts the majesty and absolute sovereignty of God, while it illustrates the riches of his free grace and his just displeasure with sin. (2.) It enforces upon us the essential truth that salvation is entirely of grace. That no one can either complain if passed over, or boast himself if saved. (3.) It brings the inquirer to absolute self-despair and the cordial embrace of the free offer of Christ. (4.) In the case of the believer who has the witness in himself, this doctrine at once deepens his humility and elevates his confidence to the full assurance of hope" (Outlines).
Rakefet
Predestination The doctrine that God has foreordained everything; specifically, that God has foreordained what people shall be saved and what damned. Reprobation is used in reference to those foreordained to be damned, and election is used for those who are to be saved. Endless sectarian disputes have prevailed as to whether or not the salvation offered by Christ provides a way of escape from the doom of reprobation; and the eternal dilemma as to free will has never ceased to perplex the minds of theologians. How to permit free will to enter into the picture without derogating from the authority of God, how to attribute plenary power to God without destroying free will; how to find a modus vivendi or ingenious sophism by which the contraries may be reconciled -- these matters may be found discussed in theological treatises on the subject.
The problem of cosmic law or processes in connection with the existence of human free will arises in the form of the apparent antagonism of free will with law, but in the theosophical view, free will is an intrinsic example of cosmic law in the particular, and hence there is no possibility of alleging any antagonism with one part of nature, man, with another part of nature, the remainder to the universe, for the twain are throughout but one. What rules the whole must necessarily rule the part; and what the part contains as an individual in nature must be found likewise in nature.
to be continue "Predestination2 "
Glossary of religious terms
This is a controversial doctrine promoted by John Calvin and other theologians. God has divided humanity into two groups: a small percentage of people who God will save and who will attain heaven. God has decided to not save a much larger group; they will spend eternity being tortured without mercy in Hell. Only after God chooses an individual can they understand and accept salvation.