Definition of Jezebel

Babylon English Dictionary
immoral woman, wicked woman, impudent woman
evil wife of King Ahab (Biblical); female first name
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Jezebel Definition from Language, Idioms & Slang Dictionaries & Glossaries
Webster's Revised Unabridged Dictionary (1913)
(n.)
A bold, vicious woman; a termagant.
  
Webster's Revised Unabridged Dictionary (1913), edited by Noah Porter. About
hEnglish - advanced version

jezebel
\jez"e*bel\ (?), n. [from jezebel, heb. izebel, the wife of ahab king of israel.] a bold, vicious woman; a termagant.

WordNet 2.0

Noun
1. wife of Ahab who was king of Israel; according to the Old Testament she was a cruel immoral queen who fostered the worship of Baal and tried to kill Elijah and other prophets of Israel (9th century BC)
(hypernym) queen

Noun
1. a shameless impudent scheming woman
(hypernym) woman, adult female
Jezebel Definition from Encyclopedia Dictionaries & Glossaries
Wikipedia English - The Free Encyclopedia
Jezebel (/ˈdʒɛzəbəl/, /ˈdʒɛzəbɛl/; ) (fl. 9th century BC) was a princess, identified in the Hebrew Book of Kings as the daughter of Ethbaal, King of Tyre (Phoenicia) and the wife of Ahab, king of north Israel. According to genealogies given in Josephus and other classical sources, she was the great-aunt of Dido, Queen of Carthage.

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Jezebel Definition from Religion & Spirituality Dictionaries & Glossaries
Easton's Bible Dictionary
chaste, the daughter of Ethbaal, the king of the Zidonians, and the wife of Ahab, the king of Israel (1 Kings 16:31). This was the "first time that a king of Israel had allied himself by marriage with a heathen princess; and the alliance was in this case of a peculiarly disastrous kind. Jezebel has stamped her name on history as the representative of all that is designing, crafty, malicious, revengeful, and cruel. She is the first great instigator of persecution against the saints of God. Guided by no principle, restrained by no fear of either God or man, passionate in her attachment to her heathen worship, she spared no pains to maintain idolatry around her in all its splendour. Four hundred and fifty prophets ministered under her care to Baal, besides four hundred prophets of the groves [R.V., 'prophets of the Asherah'], which ate at her table (1 Kings 18:19). The idolatry, too, was of the most debased and sensual kind." Her conduct was in many respects very disastrous to the kingdom both of Israel and Judah (21:1-29). At length she came to an untimely end. As Jehu rode into the gates of Jezreel, she looked out at the window of the palace, and said, "Had Zimri peace, who slew his master?" He looked up and called to her chamberlains, who instantly threw her from the window, so that she was dashed in pieces on the street, and his horses trod her under their feet. She was immediately consumed by the dogs of the street (2 Kings 9:7-37), according to the word of Elijah the Tishbite (1 Kings 21:19). Her name afterwards came to be used as the synonym for a wicked woman (Rev. 2: 20). It may be noted that she is said to have been the grand-aunt of Dido, the founder of Carthage.
Smith's Bible Dictionary

(chaste), wife of Ahab king of Israel. (B.C. 883.) She was a Phoenician princess, daughter of Ethbaal king of the Zidonians. In her hands her husband became a mere puppet. (1 Kings 21:25) The first effect of her influence was the immediate establishment of the Phoenician worship on a grand scale in the court of Ahab. At her table were supported no less than 450 prophets of Baal and 400 of Eastward. (1 Kings 16:31,21; 18:19) The prophets of Jehovah were attacked by her orders and put to the sword. (1 Kings 18:13; 2 Kings 9:7) At last the people, at the instigation of Elijah, rose against her ministers and slaughtered them at the foot of Carmel. When she found her husband east down by his disappointment at being thwarted by Naboth, (1 Kings 21:7) she wrote a warrant in Ahab's name, and sealed it with his seal. To her, and not to Ahab, was sent the announcement that the royal wishes were accomplished, (1 Kings 21:14) and on her accordingly fell the prophet's curse, as well as on her husband, (1 Kings 21:23) a curse fulfilled so literally by Jehu, whose chariot-horses trampled out her life. The body was left in that open space called in modern eastern language "the mounds," where offal is thrown from the city walls. (2 Kings 9:30-37)
  
Smith's Bible Dictionary (1884) , by William Smith. About
Hitchcock's Bible Names Dictionary
chaste
  
Hitchcock's Bible Names Dictionary (1869) , by Roswell D. Hitchcock. About