Mary
n. female first name; mother of Jesus (Virgin Mary, St. Mary) | ||||
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Mary definition was found in categories: Computer & Internet(1) Language, Idioms & Slang(6) Religion & Spirituality(5) Society & Culture(1) Business & Finance(1) Encyclopedia(1)
Mary Definition from Computer & Internet Dictionaries & Glossaries
| FOLDOC |
Mary
<language> An extensible, machine-oriented superset of ALGOL68 developed by Mark Rain.
Mary is maintained (and used) by Kvatro Telecom AS. Although dated, it still offers a nice strongly typed 3GL with macros but without most of C's flaws.
It runs on SPARC and x86 computers.
Hidden on the back cover of the manual: MARY HAD A LITTLE LAMB - COERCION IMPOSSIBLE.
["Mary Programmer's Reference Manual", M. Rain et al, R Unit, Trondheim Norway, 1974].
["Operator Expressions in Mary", M. Rain, SIGPLAN Notices 8(1), Jan 1973].
(1998-11-10)
<language> An extensible, machine-oriented superset of ALGOL68 developed by Mark Rain.
Mary is maintained (and used) by Kvatro Telecom AS. Although dated, it still offers a nice strongly typed 3GL with macros but without most of C's flaws.
It runs on SPARC and x86 computers.
Hidden on the back cover of the manual: MARY HAD A LITTLE LAMB - COERCION IMPOSSIBLE.
["Mary Programmer's Reference Manual", M. Rain et al, R Unit, Trondheim Norway, 1974].
["Operator Expressions in Mary", M. Rain, SIGPLAN Notices 8(1), Jan 1973].
(1998-11-10)
Mary Definition from Language, Idioms & Slang Dictionaries & Glossaries
| Webster's Revised Unabridged Dictionary (1913) |
Mary
(n.)
Marrow.
(interj.)
See Marry.
(n.)
Marrow.
(interj.)
See Marry.
| WordNet 2.0 |
Mary
Noun
1. the mother of Jesus; Christians refer to her as the Virgin Mary; she is especially honored by Roman Catholics
(synonym) Virgin Mary, The Virgin, Blessed Virgin, Madonna
(hypernym) Jewess
Noun
1. the mother of Jesus; Christians refer to her as the Virgin Mary; she is especially honored by Roman Catholics
(synonym) Virgin Mary, The Virgin, Blessed Virgin, Madonna
(hypernym) Jewess
| Australian Slang |
Mary
homosexual male
homosexual male
Hairy Mary
hairy male homosexual
Mary Header
daughter of one of the early Strine graziers. She was responsible, after years of bitter struggle with the authorities, for the introduction of compulsory education for sheep. She thus lit a lamp which has continued to burn steadily down the years and many of today's famous Strine sheep must be grateful to her memory. (One of the little lambs, Charles, who had followed her to school each day, eventually became an essayist and poet of considerable skill and composed the following song in memory of his sponsor: “Mary Header little lamb; An itellectual nit. It never passed its first exam Because it couldn't sit. So Mary Header little lamb With vedgies and mint sauce. `Oh dearest lamb,' she cried, 'I am As hungry as a horse.'”)
Mary Jane
marijuana
Mary Lee
tea
Mary Pickford in three acts
quick wash; perfunctory wash of the face, hands and crotch (Mary Pickford was an early US film actress)
Muscle Mary
strong, masculine male homosexual
| Anagram |
mary
myra army
myra army
| hEnglish - advanced version |
mary
mary
\mar"y\ (?), n. marrow. [obs.]
mary
\ma"ry\ (?), interj. see marry. [obs.]
mary
n : the mother of jesus; christians refer to her as the virgin mary; she is especially honored by roman catholics [syn: mary, virgin mary, the virgin, madonna]
mary
hebrew miriam.
1. the wife of joseph, the mother of jesus, called the "virgin mary," though never so designated in scripture (matt. 2:11; acts 1:14). little is known of her personal history. her genealogy is given in luke 3. she was of the tribe of judah and the lineage of david (ps. 132:11; luke 1:32). she was connected by marriage with elisabeth, who was of the lineage of aaron (luke 1:36). while she resided at nazareth with her parents, before she became the wife of joseph, the angel gabriel announced to her that she was to be the mother of the promised messiah (luke 1:35). after this she went to visit her cousin elisabeth, who was living with her husband zacharias (probably at juttah, josh. 15:55; 21:16, in the neighbourhood of maon), at a considerable distance, about 100 miles, from nazareth. immediately on entering the house she was saluted by elisabeth as the mother of her lord, and then forthwith gave utterance to her hymn of thanksgiving (luke 1:46-56; comp. 1 sam. 2:1-10). after three months mary returned to nazareth to her own home. joseph was supernaturally made aware (matt. 1:18-25) of her condition, and took her to his own home. soon after this the decree of augustus (luke 2:1) required that they should proceed to bethlehem (micah 5:2), some 80 or 90 miles from nazareth; and while they were there they found shelter in the inn or khan provided for strangers (luke 2:6, 7). but as the inn was crowded, mary had to retire to a place among the cattle, and there she brought forth her son, who was called jesus (matt. 1:21), because he was to save his people from their sins. this was followed by the presentation in the temple, the flight into egypt, and their return in the following year and residence at nazareth (matt. 2). there for thirty years mary, the wife of joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. during these years only one event in the history of jesus is recorded, viz., his going up to jerusalem when twelve years of age, and his being found among the doctors in the temple (luke 2:41-52). probably also during this period joseph died, for he is not again mentioned. after the commencement of our lord's public ministry little notice is taken of mary. she was present at the marriage in cana. a year and a half after this we find her at capernaum (matt. 12:46, 48, 49), where christ uttered the memorable words, "who is my mother? and who are my brethren? and he stretched forth his hand toward his disciples, and said, behold my mother and my brethren!" the next time we find her is at the cross along with her sister mary, and mary magdalene, and salome, and other women (john 19:26). from that hour john took her to his own abode. she was with the little company in the upper room after the ascension (acts 1:14). from this time she wholly disappears from public notice. the time and manner of her death are unknown.
2. mary magdalene, i.e., mary of magdala, a town on the western shore of the lake of tiberias. she is for the first time noticed in luke 8:3 as one of the women who "ministered to christ of their substance." their motive was that of gratitude for deliverances he had wrought for them. out of mary were cast seven demons. gratitude to her great deliverer prompted her to become his follower. these women accompanied him also on his last journey to jerusalem (matt. 27:55; mark 15:41; luke 23:55). they stood near the cross. there mary remained till all was over, and the body was taken down and laid in joseph's tomb. again, in the earliest dawn of the first day of the week sh
mary
\mar"y\ (?), n. marrow. [obs.]
mary
\ma"ry\ (?), interj. see marry. [obs.]
mary
n : the mother of jesus; christians refer to her as the virgin mary; she is especially honored by roman catholics [syn: mary, virgin mary, the virgin, madonna]
mary
hebrew miriam.
1. the wife of joseph, the mother of jesus, called the "virgin mary," though never so designated in scripture (matt. 2:11; acts 1:14). little is known of her personal history. her genealogy is given in luke 3. she was of the tribe of judah and the lineage of david (ps. 132:11; luke 1:32). she was connected by marriage with elisabeth, who was of the lineage of aaron (luke 1:36). while she resided at nazareth with her parents, before she became the wife of joseph, the angel gabriel announced to her that she was to be the mother of the promised messiah (luke 1:35). after this she went to visit her cousin elisabeth, who was living with her husband zacharias (probably at juttah, josh. 15:55; 21:16, in the neighbourhood of maon), at a considerable distance, about 100 miles, from nazareth. immediately on entering the house she was saluted by elisabeth as the mother of her lord, and then forthwith gave utterance to her hymn of thanksgiving (luke 1:46-56; comp. 1 sam. 2:1-10). after three months mary returned to nazareth to her own home. joseph was supernaturally made aware (matt. 1:18-25) of her condition, and took her to his own home. soon after this the decree of augustus (luke 2:1) required that they should proceed to bethlehem (micah 5:2), some 80 or 90 miles from nazareth; and while they were there they found shelter in the inn or khan provided for strangers (luke 2:6, 7). but as the inn was crowded, mary had to retire to a place among the cattle, and there she brought forth her son, who was called jesus (matt. 1:21), because he was to save his people from their sins. this was followed by the presentation in the temple, the flight into egypt, and their return in the following year and residence at nazareth (matt. 2). there for thirty years mary, the wife of joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. during these years only one event in the history of jesus is recorded, viz., his going up to jerusalem when twelve years of age, and his being found among the doctors in the temple (luke 2:41-52). probably also during this period joseph died, for he is not again mentioned. after the commencement of our lord's public ministry little notice is taken of mary. she was present at the marriage in cana. a year and a half after this we find her at capernaum (matt. 12:46, 48, 49), where christ uttered the memorable words, "who is my mother? and who are my brethren? and he stretched forth his hand toward his disciples, and said, behold my mother and my brethren!" the next time we find her is at the cross along with her sister mary, and mary magdalene, and salome, and other women (john 19:26). from that hour john took her to his own abode. she was with the little company in the upper room after the ascension (acts 1:14). from this time she wholly disappears from public notice. the time and manner of her death are unknown.
2. mary magdalene, i.e., mary of magdala, a town on the western shore of the lake of tiberias. she is for the first time noticed in luke 8:3 as one of the women who "ministered to christ of their substance." their motive was that of gratitude for deliverances he had wrought for them. out of mary were cast seven demons. gratitude to her great deliverer prompted her to become his follower. these women accompanied him also on his last journey to jerusalem (matt. 27:55; mark 15:41; luke 23:55). they stood near the cross. there mary remained till all was over, and the body was taken down and laid in joseph's tomb. again, in the earliest dawn of the first day of the week sh
| Concise English-Irish Dictionary v. 1.1 |
Mary
Máire, Muire
Welcome to you Oh mighty Mary, Oh eternal Virgin, Our rightful sanctuary: Fáilte duit, a Mhuire mhór, A Mhaighdean shíoraí, ár ndídean chóir.
Máire, Muire
Welcome to you Oh mighty Mary, Oh eternal Virgin, Our rightful sanctuary: Fáilte duit, a Mhuire mhór, A Mhaighdean shíoraí, ár ndídean chóir.
Mary Definition from Religion & Spirituality Dictionaries & Glossaries
| Rakefet |
Mary
Mary The Christian ecclesiastical teachings as to Mary's perpetual virginity, her absolute sinlessness, and the role of intercessor were unknown during the ministry of Jesus and the immediately succeeding beliefs of the primitive Christians; although these three ideas in connection with the cosmic Virgin-Mother were familiar to exoteric and mythologic thought worldwide for ages preceding their adoption by Christian theologians some time after primitive Christianity. As to the idea of the perpetual virgin, as early as the latter part of the 2nd century Clement of Alexandria mentions it, but without accepting it, and not until the 4th century did it become a doctrine of the Church. Absolute sinlessness as a dogma seems to have been accepted as reluctantly as the former idea. Both Augustine and Anselm state their view that Mary the mother "was conceived in iniquity," and born "in original sin." The dogma of the intercession was not recognized by the Church until the 3rd century, when a wave of popular emotion initiated feast and holy days that are still observed.
The month of May was made sacred to Mary by the Christians, copying an ancient Greco-Latin view and practice, for the same month had been sacred to the Greek Maia or the Latin Vesta.
to be continue "Mary2 "
Mary The Christian ecclesiastical teachings as to Mary's perpetual virginity, her absolute sinlessness, and the role of intercessor were unknown during the ministry of Jesus and the immediately succeeding beliefs of the primitive Christians; although these three ideas in connection with the cosmic Virgin-Mother were familiar to exoteric and mythologic thought worldwide for ages preceding their adoption by Christian theologians some time after primitive Christianity. As to the idea of the perpetual virgin, as early as the latter part of the 2nd century Clement of Alexandria mentions it, but without accepting it, and not until the 4th century did it become a doctrine of the Church. Absolute sinlessness as a dogma seems to have been accepted as reluctantly as the former idea. Both Augustine and Anselm state their view that Mary the mother "was conceived in iniquity," and born "in original sin." The dogma of the intercession was not recognized by the Church until the 3rd century, when a wave of popular emotion initiated feast and holy days that are still observed.
The month of May was made sacred to Mary by the Christians, copying an ancient Greco-Latin view and practice, for the same month had been sacred to the Greek Maia or the Latin Vesta.
to be continue "Mary2 "
| Easton's Bible Dictionary |
Mary
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Matt. 2:11; Acts 1:14). Little is known of her personal history. Her genealogy is given in Luke 3. She was of the tribe of Judah and the lineage of David (Ps. 132:11; Luke 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Luke 1:36). While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Luke 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Josh. 15:55; 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Luke 1:46-56; comp. 1 Sam. 2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Matt. 1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus (Luke 2:1) required that they should proceed to Bethlehem (Micah 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Luke 2:6, 7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Matt. 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Matt. 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Luke 2:41-52). Probably also during this period Joseph died, for he is not again mentioned. After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Matt. 12:46, 48, 49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (John 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Acts 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown. (2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in Luke 8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem (Matt. 27:55; Mark 15:41; Luke 23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James (Matt. 28:1; Mark 16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" (Matt. 28:5). She hastens to tell Peter and John, who were probably living together at this time (John 20:1, 2), and again immedia
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Matt. 2:11; Acts 1:14). Little is known of her personal history. Her genealogy is given in Luke 3. She was of the tribe of Judah and the lineage of David (Ps. 132:11; Luke 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Luke 1:36). While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Luke 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Josh. 15:55; 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Luke 1:46-56; comp. 1 Sam. 2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Matt. 1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus (Luke 2:1) required that they should proceed to Bethlehem (Micah 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Luke 2:6, 7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Matt. 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Matt. 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Luke 2:41-52). Probably also during this period Joseph died, for he is not again mentioned. After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Matt. 12:46, 48, 49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (John 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Acts 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown. (2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in Luke 8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem (Matt. 27:55; Mark 15:41; Luke 23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James (Matt. 28:1; Mark 16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" (Matt. 28:5). She hastens to tell Peter and John, who were probably living together at this time (John 20:1, 2), and again immedia
| Smith's Bible Dictionary |
Mary
a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch. (Romans 16:6) as having toiled hard for him. (a tear) of Cle'ophas. So in Authorized Version, but accurately "of Clopas," i.e. the wife of Clopas (or Alphaeus). She is brought before us for the first time on the day of the crucifixion, standing by the cross. (John 19:25) In the evening of the same day we find her sitting desolate at the tomb with Mary Magdalene, (Matthew 27:61; Mark 15:47) and at the dawn of Easter morning she was again there with sweet spices, which she had prepared on the Friday night, (Matthew 28:1; Mark 16:1; Luke 23:56) and was one of those who had "a vision of angels, which said that he was alive." (Luke 24:23) She had four sons and at least three daughters. The names of the daughters are unknown to us; those of the sons are, James, Joses, Jude and Simon, two of whom became enrolled among the twelve apostles See: James The Less, and a third See: Simon may have succeeded his brother ill charge of the church of Jerusalem. By many she is thought to have been the sister of the Virgin Mary.
a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch. (Romans 16:6) as having toiled hard for him. (a tear) of Cle'ophas. So in Authorized Version, but accurately "of Clopas," i.e. the wife of Clopas (or Alphaeus). She is brought before us for the first time on the day of the crucifixion, standing by the cross. (John 19:25) In the evening of the same day we find her sitting desolate at the tomb with Mary Magdalene, (Matthew 27:61; Mark 15:47) and at the dawn of Easter morning she was again there with sweet spices, which she had prepared on the Friday night, (Matthew 28:1; Mark 16:1; Luke 23:56) and was one of those who had "a vision of angels, which said that he was alive." (Luke 24:23) She had four sons and at least three daughters. The names of the daughters are unknown to us; those of the sons are, James, Joses, Jude and Simon, two of whom became enrolled among the twelve apostles See: James The Less, and a third See: Simon may have succeeded his brother ill charge of the church of Jerusalem. By many she is thought to have been the sister of the Virgin Mary.
| Official Christianity Glossary for Introduction to Religion |
Mary
The mother of Jesus. According to Christian belief, she became pregnant as a virgin (through the power of God) and gave birth to Jesus. According to the Church, she ascended bodily into heaven and resides there as a saint. The Catholic and Orthodox Churches consider her to be an especially effective intermediator with God.
The mother of Jesus. According to Christian belief, she became pregnant as a virgin (through the power of God) and gave birth to Jesus. According to the Church, she ascended bodily into heaven and resides there as a saint. The Catholic and Orthodox Churches consider her to be an especially effective intermediator with God.
| Hitchcock's Bible Names Dictionary |
Mary
same as Miriam
same as Miriam
Mary Definition from Society & Culture Dictionaries & Glossaries
| Cocktails |
Bloody Mary #1
1-1/2 oz. Vodka
6 oz. V8 juice
1 Tbsp. A-1 sauce
Dash Worstershire sauce
Celery salt, Coarse black pepper
Crushed ice
Garnish with celery stalk
Substitutions:
White rum for vodka.
Jamaican Pickapeppa for Worchestershire and tobasco sauces.
1-1/2 oz. Vodka
6 oz. V8 juice
1 Tbsp. A-1 sauce
Dash Worstershire sauce
Celery salt, Coarse black pepper
Crushed ice
Garnish with celery stalk
Substitutions:
White rum for vodka.
Jamaican Pickapeppa for Worchestershire and tobasco sauces.
Bloody Mary #2
1 1/2 oz. vodka
fill with tomato juice
3-5 drops tabasco
3-5 drops Worcestershire sauce
dab of horseradish
dash of celery salt
dash of black pepper
dash of lemon juice
add celery stalk or lime wedge
stir in highball glass
Bloody Mary #3
1 oz. vodka
shake of ground celery seed or celery salt
1/8 tsp. ground black pepper
1/8-1/4 lemon or lime, squeezed, thrown in
dash each worchestershire and Tabasco sauce
1 tsp. horseradish
Fill tall glass with ice. Add ingredients. Fill with tomato juice. Shake. Strain. Garnish with celery stick. Options: Clamato, Beefamato, or V8 juice instead of tomato juice. Old Bay Seasonings instead of celery salt. Pickled string beans, jalapenos, dill spears for garnish.
Cayenne pepper sauce instead of Tabasco sauce.
Mary Definition from Business & Finance Dictionaries & Glossaries
| Company Info: Ticker, Name, Description |
MARY
St. Mary Land & Exploration Company
Exchange: Nasdaq
Explores for, develops, acquires and produces natural gas and crude oil.
St. Mary Land & Exploration Company
Exchange: Nasdaq
Explores for, develops, acquires and produces natural gas and crude oil.
Mary Definition from Encyclopedia Dictionaries & Glossaries
| Wikipedia English - The Free Encyclopedia |
Mary
Mary may refer to:
Christianity
- Mary (mother of Jesus), the mother of Jesus of Nazareth
- Blessed Virgin Mary, the Catholic and Orthodox conception of the mother of Christ
- See also Islamic view of Virgin Mary
- Mary Magdalene, devoted disciple of Jesus
- Mary Salome (disciple), mother of apostles James and John
- Mary, the wife of Cleopas, follower of Jesus
- Mary, sister of Lazarus, follower of Jesus
- Mary (biblical, Romans 16:6), New Testament woman
- Mary, mother of John Mark, one of the earliest of Jesus' disciples
- Gospel of Mary, a Gnostic Christian text
| See more at Wikipedia.org... |